Dear Sangha:
It was wonderful seeing so many of you this afternoon. And it was an honor to have the Rev. Dainei Page Appelbaum of the Iowa City Zen Center sit with us, as well as Ellen Marie of the Iowa City Buddhist Community, which is sponsoring the upcoming visit of Khenchen Rinpoche April 1-3. Here are some of the remarks I made during our time together, as well as the announcements.
“There’s no resting place when there’s fighting in the home.” (quote of an interview subject in a book on intimate partner violence by Janette Taylor, a faculty member at the University of Iowa College of Nursing and Gender, Women’s and Sexuality Studies)
- This applies
to our interior life, too. We cannot be peace for others if we’re not at
peace in our heart-mind.
- Meditation
isn't about beating ourselves into submission. This isn't about accomplishing
something or being perfect, however we perceive that to look.
- It’s
about observing the mind, making peace with the body and setting our
attention to be fully awake.
- It can
lead to dramatic experiences, sometimes; after especially fruitful
meditations I have floated through days and weeks in a cocoon of happiness
and peace. And of course, to no one’s surprise, the feelings changed and
because I was clinging to that momentary happiness I often felt kind of
depressed, let down, as if something went wrong. But nothing went wrong.
Life was just being life.
- What
we’re really after, then, isn’t dramatic experiences (though they occur
and can encourage us in our practice) or permanent bliss (because nothing
is permanent) but to incrementally, and rarely in a linear fashion,
stretch the tent of our heart-mind to take in life exactly how it presents
itself, without wanting it to be different. To be at ease with what is, as
we talked about during our metta meditation last time. With pleasure and
pain, loss and gain, praise and blame, fame and shame.
- Or
imagine a spark plug, which ignites flammable gases and creates
combustion. If the gap in the spark plug is widened, the spark can’t arc
across the contact points. In the same way, we use meditation and other
mindful practices to grow the gap so that the jolts of emotional energy we
feel most of our waking hours take fractions of a second longer to ignite
into words, actions, stories and thoughts that create suffering for us and
for those around us.
- We
become more spacious; more present.
- Viktor
Frankl, an Austrian neurologist, psychiatrist and Holocaust survivor, says
this: “Between stimulus and response there is a space. In that space is
our power to choose our response. In our response lies our growth and our
freedom."
- Jack
Kornfield: “When our heartfelt attention begins to separate the reality of
the present from the endless waterfall of our thoughts, the world shines
with a brilliant beauty.”
- So we
settle into our posture -- backs straight, shoulders and body relaxed,
solid points of contact with the earth, hands on our knees or in the
mudra, one resting inside the other and thumbs touching.
- Then
we find and follow our breath, not with heavy concentration, like someone
trying to wrestle a bull to the ground, but with a light attention. Almost
a kind of spacious playfulness.
- Breathing
in, I know I’m breathing in; Breathing out, I know I’m breathing out.
- It
should be very light. Very kind. Very gentle. Filled with compassion and a
childlike curiosity we ask: what is this? Who am I? What is this feeling
arising and who is it happening to?
- If
thoughts arise? Label them thoughts, and imagine them floating off the
television screen of your mind. If sounds or smells or other external
factors draw your attention away from meditation, regard them with an interior
smile, and return to the breath.
- If
it’s helpful to have a little structure to your meditation, you might
count in-breaths and out-breaths until you reach 10; and if, as can
happen, you lose track or get distracted, begin again. Always being
patient and kind with yourself.
- Toward
the end of our meditation, I read the following excerpt from the Tao Te
Ching:
If you want to become whole,
let yourself be partial.
If you want to become straight,
let yourself be crooked.
If you want to become full,
let yourself be empty.
If you want to be reborn,
let yourself die.
If you want to be given everything,
give everything up.
Before the Dharma Teaching on the Five Mindfulness Trainings
I provided a little background on their origins:
- Most
religions have moral and ethical rules and commandments that their
adherents are expected to follow. Failing to follow the rules is
considered a transgression against God and can, depending on the faith
tradition, lead to punishment and suffering.
- By
contrast, Buddhism has what are called precepts.
- These
aren’t commandments or laws, and they’re not mandatory (unless you take
monastic vows). But they’re not mere suggestions, either.
- The
Pali word most often translated as "morality" is sila, but it
has several meanings.
- Sila
can refer to inner virtue--such as kindness and truthfulness--as well as
the activity of those virtues in the world. It can also refer to the
discipline of acting in a moral way.
- Sila
is best understood as a kind of harmony. Buddhist texts explain that sila
has the characteristic of harmonizing our actions of body and speech.
- There
are five core Buddhist Precepts (although there are many more for
monastics):
- Not
killing
- Not
stealing
- Not
misusing sex
- Not
lying
- Not
abusing intoxicants
- If we
decide to maintain the Precepts, it’s not just a matter of following or
not following a set of rules. It’s about training ourselves to behave as a
Buddha would behave. It’s about how we might live with clear hearts and
minds, and without the conditioning that has shaped us from birth.
- As we
begin to work with the Precepts we will find ourselves
"breaking" or defiling them over and over. But just as in
meditation, when we gently return our attention to our breath when our
minds wander, we can think of this as similar to falling off a bicycle. We
we can beat ourselves up about falling -- which tends to create more
suffering -- or we can get back on the bicycle and start pedaling again.
- Zen
teacher Chozen Bays: "We just keep on working, we are patient with
ourselves, and on and on it goes. Little by little our life comes more
into alignment with the wisdom that gives rise to the precepts. As our
minds get clearer and clearer, it's not even a matter of breaking or
maintaining the precepts; automatically they are maintained."
- To
make the precepts available and accessible to lay practitioners, Thich
Nhat Hanh developed the Five Mindfulness Trainings.
- The
Mindfulness Trainings describe a deep morality that also can be followed
by non-Buddhists as guidelines to a peaceful life.
- On the
Plum Village website, Thay says this: “The Five Mindfulness Trainings
represent the Buddhist vision for a global spirituality and ethic. They
are a concrete expression of the Buddha’s teachings on the Four Noble
Truths and the Noble Eightfold Path, the path of right understanding and
true love, leading to healing, transformation, and happiness for ourselves
and for the world.”
- So
this afternoon we’re going to read the Five Mindfulness Trainings aloud.
- We are
not taking formal vows by reading the Mindfulness Trainings today; there
is a formal ceremony for receiving them, usually offered at retreats. And
you don’t have to believe, agree to, accept or even apply them.
- Rather, this is a chance to become acquainted with the Buddhist approach to living with integrity, or rather integration. If one of the trainings speaks to a particular area of your life where you are seeking integration or healing, you might meditate on it over the next week, reread it and reflect. Ask what it’s saying to you.
Announcements
- Next
Saturday, March 26, at 9 a.m. we’ll do a Walking Meditation through
Hickory Hill Park. Meeting at the entrance off of 1st Avenue, at the
T-intersection with Stuart Court. Rain or shine, but you might wear shoes
or boots that you don’t mind getting muddy, as the spring rains are
preparing the ground for new growth. This will go about 45 minutes to an
hour. Then after, those who are interested can join us at the 1st Avenue
Java House for tea or coffee and mindful conversation. If you have friends
or family in town for Easter who may be interested in learning more about
our sangha, about Thich Nhat Hanh, about mindfulness, please invite them.
There’s a small parking lot, and also residential parking just across the
street.
- I’ve
scheduled our next regular sangha gathering for 7 p.m. Tuesday, April 5 in
ICPL Room A.
- Through
my friend Cheryl I learned about yet another meditation group in the area,
the Iowa City Buddhist Community. Ellen Marie is one of the facilitators.
She announced on our meetup page that Tibetan teacher Khenchen Rinpoche
will visit Iowa April 1-3 to teach how to achieve happiness through
uniting wisdom and compassion. “Khenchen will be teaching from the text
How to Find Happiness and Wisdom which elucidates key elements of Buddhist
thought.” Visit http://www.iowabuddhist.com for more information. Or email
info@iowabuddhist.com ....or if you want to talk to someone call
937-244-1961.
- Finally, a reminder for those who are new or who didn’t attend our last meeting, Jeet, the owner of Om gifts, has offered a 15 percent discount for items, including meditation cushions. You are under no obligation to buy anything there. But if you plan to, I have some business cards on which she’s written her name. Please tell them you are part of the Iowa City Sangha.